Re: Notice: My 2nd crypto book finished :-)
Von: Tom St Denis (tomstdenis@gmail.com) [Profil]
Datum: 11.01.2008 10:59
Message-ID: <3356724419.1166911664.6101147171@UcrBVCgCh5S.googlegroups.com>
Newsgroup: alt.sports.football.pro.ne-patriots alt.sports.soccer.worldcup98 alt.sport.air-hockey alt.org.toastmasters
Datum: 11.01.2008 10:59
Message-ID: <3356724419.1166911664.6101147171@UcrBVCgCh5S.googlegroups.com>
Newsgroup: alt.sports.football.pro.ne-patriots alt.sports.soccer.worldcup98 alt.sport.air-hockey alt.org.toastmasters
17. Rivers are roads which move, and which carry us whither we desire to go. 18. When we do not know the truth of a thing, it is of advantage that there should exist a common error which determines the mind of man, as, for example, the moon, to which is attributed the change of seasons, the progress of diseases, etc. For the chief malady of man is restless curiosity about things which he cannot understand; and it is not so bad for him to be in error as to be curious to no purpose. The manner in which Epictetus, Montaigne, and Salomon de Tultie wrote is the most usual, the most suggestive, the most remembered, and the oftenest quoted, because it is entirely composed of thoughts born from the common talk of life. As when we speak of the common error which exists among men that the moon is the cause of everything, we never fail to say that Salomon de Tultie says that, when we do not know the truth of a thing, it is of advantage that there should exist a common error, etc.; which is the thought above. 19. The last thing one settles in writing a book is what one should put in first. 20. Order.--Why should I undertake to divide my virtues into four rather than into six? Why should I rather establish virtue in four, in two, in one? Why into Abstine et sustine[1] rather than into "Follow Nature," or, "Conduct your private affairs without injustice," as Plato, or anything else? But there, you will say, everything is contained i[ Auf dieses Posting antworten ]
